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  • Activism,
  • Reproductive Justice,
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My Body, My Choice, Our Struggle

January 30, 2025

Author

Kyra Campbell


From The Manitoban:

Smythe, Pamela. Pro-Choicers Swarm Metro. The Manitoban. Oct. 18, 1989. Vol. 77, Issue 10, Page 1. Available at: http://hdl.handle.net/10719/1449180

Rose, Alicia. Student groups hold pro-choice initiative: Event comes as a response to anti-abortion group presence on campus. The Manitoban, April 4, 2023. Available at: https://themanitoban.com/2023/04/student-groups-hold-pro-choice-initiative/45085/

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  • Colonialism,
  • Genocide,
  • Indigenous,

Dr. Andrew Woolford on challenging residential school minimization and misrepresentation

January 23, 2025

Author

CHRR at the University of Manitoba

CHRR Research Affiliate Dr. Andrew Woolford published an op-ed in the Winnipeg Free Press (January 23, 2025) challenging residential school minimization and misrepresentation.

Genocide, originally defined near the end of the Second World War in 1944 by Polish-Jewish lawyer Raphael Lemkin is “a co-ordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves.” Woolford, like a number of scholars, contends that Residential Schools meet the criteria for the United Nations Genocide Convention. The Indian Residential School System acted as an effort to “denigrate and remove groups perceived as obstacles to land settlement, resource extraction, and national consolidation.”

Woolford is a genocide scholar and Professor in Sociology and Criminology at the University of Manitoba.

Read Dr. Woolford’s article in the Winnipeg Free Press titled “Column misrepresented Sinclair’s position” at: https://www.winnipegfreepress.com/opinion/analysis/2025/01/22/column-misrepresented-sinclairs-position

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  • Health,
  • Indigenous,
  • Racism,

Statement on Justin Flett’s Lawsuit and Anti-Indigenous Racism in Manitoba’s Healthcare System

January 15, 2025

Author

Adele Perry

Crossposted with the Manitoba Indigenous Tuberculosis History Project (MITHP)

Anti-racism researchers support Justin Flett seeking justice for case of callous negligence in which denied and delayed healthcare caused bodily harm and long-term complications

On the night of 14 January 2023, Justin Flett, 44, was experiencing symptoms of appendicitis and early the next morning sought care at St. Anthony’s Hospital, the Pas Emergency Room. Over the next 37 hours, Flett’s condition worsened while staff of the Northern and Winnipeg Regional Health Authorities failed to prioritize, assess, relieve, and treat him as having a serious medical condition assuming, despite evidence to the contrary, that Flett was hungover. Flett undertook a harrowing trip from the Pas to Winnipeg to seek alternative medical care, lying in pain on the floor at the back of a bus because it hurt too much to sit or stand. Even in Winnipeg, however, delays in care and hospital transfer meant that when he was finally treated, his appendix had burst, and infection had spread, causing a surgical intervention that has left him with a range of complications.

Healthcare was denied and delayed by staff who consistently refused to see Justin Flett as a person in medical distress needing and deserving of treatment. Much like Brian Sinclair, the Anishinaabe resident of Winnipeg who died in 2008 after being ignored for 34 hours at Winnipeg’s Health Sciences Centre, staff assumed Flett was intoxicated, hungover, and homeless. For both, these racist assumptions led to cruel and substandard treatment. Flett’s main medical provider at St. Anthony’s Hospital and the Regional Health Authorities most responsible for providing care to Flett remain convinced they did nothing wrong.

All Manitobans deserve culturally safe, timely, professional, ethical and appropriate care applied with skill and diligence. For Justin Flett, care was deliberately and negligently withheld and delayed because Health Authority staff relied on racist assumptions rather than their own policies and procedures regarding patient triage and care.

We thank and support Justin Flett and his family who have taken on the costly, lengthy, and difficult work of documenting his experience and its impacts on his life and seeking the enforcement of laws that protect citizens from such grievous breaches of duty. In documenting indifference, confronting individuals and systems, and challenging deeply ingrained biases, Flett is advocating for and honouring all who have experienced anti-Indigenous racism in healthcare, and he is courageously holding the Manitoban health care system accountable.


Contact Info:

Mary Jane McCallum, Canada Research Chair in Indigenous People, History and Archives, Professor, Department of History and Director, Manitoba Indigenous Tuberculosis History Project,University of Winnipeg – m.mccallum@uwinnipeg.ca

Josée G. Lavoie, Professor, Department of Community Health Sciences, University of Manitoba – josee.lavoie@umanitoba.ca

Erin Millions – Manitoba Indigenous Tuberculosis History Project, Department of History, University of Winnipeg – e.millions@uwinnipeg.ca

Adele Perry, Director, Centre for Human Rights Research and Distinguished Professor, History and Women’s and Gender Studies, University of Manitoba, Adele.Perry@umanitoba.ca

Annette J. Browne, Professor & Distinguished University Scholar, School of Nursing, University of British Columbia annette.browne@ubc.ca

Christa Big Canoe, Legal Director and Emily Hill, Senior Staff Lawyer, Aboriginal Legal Services, christa.bigcanoe@als.clcj.ca and emily.hill@als.clcj.ca

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    Active History: Exposing Residential School Denialism’s Transnational Network

    December 16, 2024

    Author

    Adele Perry

    By Sean Carleton, Alan Lester, Adele Perry, and Omeasoo Wahpasiw

    As published on Active History: History Matters

    Residential school denialism is on the rise in Canada and meaningful reconciliation is at risk.1 After the release of the Truth and Reconciliation Commission’s Final Report in 2015, and especially since the Tk’emlúps te Secwe?pemc Nation’s 2021 announcement about the location of potential unmarked graves at the former Kamloops Indian Residential School and the confirmation of additional deaths at other schools across the country, many priests, pundits, and politicians across the country have engaged in what is known as residential school denialism.2

    Denialists do not usually deny the residential school system’s existence, or even that it did damage. Rather, like in other cases of denialism, they employ a discourse that twists, distorts, and misrepresents basic facts about residential schooling to shake public confidence in truth and reconciliation efforts, defend guilty and culpable parties, and protect Canada’s colonial status quo.

    Denialism spikes at predictable times, such as the anniversary of the Kamloops announcement (May 27) and Orange Shirt Day (marked in Canada on September 30 as the National Day for Truth and Reconciliation). Indeed, in the period leading up to and just following September 30, 2024, there were a number of concerning incidents of denialism – from the usual far-right publications promoting the “positives” of the genocidal IRS system to the spreading of conspiracy theories and disinformation by politicians and social influencers.3

    In response, a number of Indigenous writers have pointed out the harms that denialism causes and stressed the need for settler Canadians to confront this dangerous phenomenon if Canada is serious about its commitment to truth and reconciliation.4

    What is getting less attention, however, is residential school denialism’s global spread. Residential school denialism may have its origins in Canada, but it is increasingly circulating and being used around the world as part of a wider matrix of imperial apologetics – a transnational network of discourse that aims to defend the legacy of the British Empire in the metropole and former colonies.5

    Colour lithograph map showing a Mercator projection of the world, with trade routes and the British Empire in red.
    “Highways of Empire,” 1927. C.G. Holme. Victoria & Albert Museum.

    To read the full article, visit Active History at: https://activehistory.ca/blog/2024/12/10/exposing-residential-school-denialisms-transnational-network/#67ab4b7b-6fae-4bfe-a80e-86bf48ea8d10.


    1. See Niigaan Sinclair and Sean Carleton, “Residential School Denialism is on the Rise,” The Tyee, June 20, 2023, https://thetyee.ca/Opinion/2023/06/20/Residential-School-Denialism-On-Rise/; Brett Forester, “Residential School Deniers, White Supremacists Biggest Barrier to Reconciliation says Murray Sinclair,” APTN, January 12, 2021, https://www.aptnnews.ca/national-news/residential-school-deniers-white-supremacists-biggest-barrier-to-reconciliation-says-murray-sinclair/.
    2. Daniel Heath Justice and Sean Carleton, “Truth Before Reconciliation: 8 Ways to Identify and Confront Residential School Denialism,” The Conversation, August 5, 2021, https://theconversation.com/truth-before-reconciliation-8-ways-to-identify-and-confront-residential-school-denialism-164692; Ashley Joannou, “At Least 55 Children Died or Disappeared at Residential School Near Williams Lake, B.C.: Report,” Global News, October 12, 2024, https://globalnews.ca/news/10809465/williams-lake-residential-school-remains/; Brett Forester, “Coroner’s Probe Finds 220 Additional Deaths at Ontario Residential Schools,” December 2, 2024, https://www.cbc.ca/news/indigenous/coroner-ontario-residential-schools-investigation-1.7396884.
    3. See, for example, Charyl Chan, “BC Election: Conservative Candidate Under Fire Again, This Time Over Residential Schools,” Vancouver Sun, October 11, 2024, https://vancouversun.com/news/local-news/bc-election-conservative-candidate-under-fire-again-this-time-over-residential-schools.
    4. Tanya Talaga, “Canada Must Stand Against Residential School Denialism,” Globe and Mail, October 10, 2024, https://www.theglobeandmail.com/opinion/article-canada-must-stand-against-residential-school-denialism/; Drew Hayden Taylor, “Residential-school Denialists Are Adding Insult to Injury,” TVO Today, October 9, 2024, https://www.tvo.org/article/opinion-residential-school-denialists-are-adding-insult-to-injury.
    5. Sathnam Sanghera, “Imperial Nostalgia Has Become So Extreme,” The Guardian, June 8, 2024, https://www.theguardian.com/books/article/2024/jun/08/imperial-nostalgia-has-become-so-extreme-sathnam-sanghera-on-the-conflict-surrounding-colonial-history.

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    • 2SLGBTQIA+,
    • Health,
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    Reflections on the “Pride in Health” Conference at the University of Manitoba

    November 22, 2024

    Author

    Lou Lamari

    By: Lou Lamari, Articling Student, Robson Hall

    As written for Manitoba’s Access to Justice Hub

    On October 24-25, 2024, the University of Manitoba’s Queer and Trans Graduate Student Group and the Centre for Human Rights Research hosted the “Pride in Health” conference. The event brought together academics, healthcare providers and community members to examine barriers and disparities faced by 2SLGBTQ+ individuals within healthcare. Presentations highlighted issues in healthcare access, mental health, and inclusivity, stressing the need for both policy reform and community-driven support.

    One presentation focused on the documented barriers that lesbian, bisexual, and queer (LBQ) women, as well as trans and nonbinary individuals experience in Canadian healthcare. These barriers— which include dismissal, invalidation, and discrimination—significantly affect patients’ access and experiences within the system. The presentation emphasized amplifying these communities’ voices to drive systemic change, highlighting five main areas: the labor involved in accessing healthcare, barriers in primary care, sexual and reproductive health, gender-affirming and transition-related services, and mental health care. Their findings call for an inclusive healthcare system that values and centers the experiences of people belonging to this group. More information is available here.

    Mental health challenges facing the 2SLGBTQ+ community was a major theme. Mental health needs are often compounded by inadequate support from healthcare providers, underscoring the need for more culturally competent practitioners. Presenters also elaborated on the intersectional nature of this experience, which is impacted by factors such as race, gender, socioeconomics, ability, Indigeneity, culture, and family of origin as examples.

    To read Lou’s full blog post, visit Manitoba’s Access to Justice Hub.

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    The Conversation: Free menstrual products matter to support equity, but so do adequate facilities and sinks

    September 18, 2024

    Author

    Pauline Tennent and Adele Perry

    By: Pauline Tennent (she/her), Adele Perry (she/her), Julia Smith (she/her), and Lindsay Larios (she/her)

    As written in The Conversation Canada.

    Image features perio supplies including three reusable pads and three menstrual cups.

    Over the past years, activists have made important gains in the effort to provide people who menstruate with adequate and free supplies. In Canada, all washrooms in federally regulated workplaces must have period supplies. In Manitoba, period supplies are offered to students in all public schools in a three-year initiative through a corporate partnership and charitable donation.

    Yet, despite these advances, menstruation continues to shape lives in negative ways and diminish opportunities for many of those who experience it. The ready availability of period supplies and adequate infrastructure tells us a great deal about who a space is for: who is welcome, supported and safe.

    Providing free supplies in some places — while necessary in the movement towards equity — is only part of the story.Menstrual justice is about ensuring that all people who menstruate be provided with the resources and infrastructure to do so safely and with dignity.

    To read the full story, visit The Conversation Canada

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    • Climate Change,
    • Environment,

    Rethinking how we approach research for water justice

    September 05, 2024

    Author

    Kiersten Sanderson

    By: Kiersten Sanderson (she/they)

    ‘Water and Climate Justice: Advancing Intersectional Approaches’, was held on May 27-28th, 2024 at the University of Manitoba. With funding from the Social Sciences and Humanities Research Council, it was led by Dr. Nicole J. Wilson, Assistant Professor in Environment and Geography and Research Affiliate with the Centre for Human Rights Research. This workshop was supported by the Centre for Human Rights Research, Centre for Earth Observation Science, Decolonizing Water, the UBC Program on Water Governance, and the Household Water Insecurity Experiences (HWISE) – Research Coordination Network. The workshop culminated in an engaging panel on the evening of the May 28th at the Canadian Museum for Human Rights.

    Images: Nick Lupky.

    The workshop gathered some of the most incredible and inspiring individuals – scholars, activists, advocates, storytellers – all of whom work in the realm of water and climate justice. An important goal of the two-day workshop was bridging the gap and uniting the diverse disciplines that work on water scholarship. For me, it was this diversity amongst scholars and practitioners represented just how integral the issue was. Many had a background in natural sciences, however there were just as many with humanities and social sciences backgrounds, including history, literature, and governance. A notable observation was that most attendees were women. There was a strong influence and respect towards Indigenous ways of knowledge and philosophies.

    I joined the workshop as a Student Research Assistant at the CHRR, working on the newly funded Just Waters project. I was selected as a Research Assistant as part of the Indigenous Summer Student Internship Program. For me, it felt good to return to water justice – to a topic that I’ve always felt passionate about. I’m a part of a generation that has grown up with climate change, water injustices, and inequities all being topics in the curriculum. Throughout high school, I actively participated in our environmental justice student group, which included biannual water testing and sampling at three different sites. Because of my disinterest in the natural sciences, I never considered that I would be able to continue with my interests in academia; the workshop provided me with a chance to meet scholars and professionals who come at the issue from diverse disciplines and perspectives.

    Following introductions, together the attendees established themes of knowledge gaps that required further discussion. These four themes included:

    • Justice Frameworks
    • Procedural Justice
    • Unity of Knowledge
    • Well-being

    This opening exercise was eye-opening. These areas of study don’t exist within silos, the way that we might perceive them to. These issues are as much of social ones as they are scientific. While I might be currently pursuing a career in the legal field there are still ways I can advocate for climate and water justice. There is work to be done, regardless of the educational background one might have. Everyone has a role and a responsibility when it comes to water, and the participation of everyone is integral for our future.

    In the months following the workshop, I found myself thinking often of one theme that had been identified by the group – unity of knowledge. The idea was to explore how different areas of study operate in silos, and they remain separate and distinct, with little overlap or little collaboration. This is true for not only the natural sciences and humanities/social sciences, but also western knowledge on water and Indigenous knowledge systems on water. It’s important to integrate all the different forms of knowledge together. This includes how to integrate the natural sciences together with concepts of justice.

    Image of still water surrounded by rock and trees.
    Whitemud River, Manitoba. Image: JTbuer, Wikimedia.

    I’ve also been thinking back to my participation in water testing in high school at Whitemud River, Manitoba. While testing the water – we considered questions related to the appearance of water and the recreational usage of the water.  At one of the sites, a few students shared that they had swam in the water for years; yet there were many of us who hadn’t even considered this water as being suitable for swimming because of the way we perceived the conditions of the water and the surrounding environment. Within the group, we had different relationships with the water. This is an important attribute to the data we collected. While the tests that we would conduct may provide data about whether the water was good for recreational usage, this is in a context where people had ongoing relationships with that water,  and different opinions on what makes the water safe for recreational usage. If the results either we or the lab found it to be unsafe, the cause of the problem could be dealt with. The community could also be made aware so they can make decisions for their well-being. Both the tests we conducted, and the information provided by those with ongoing relationships to the site were valuable to the data we collected.

    When we think about bridging these silos, it can happen during water testing. When you go out to collect water samples, the testing could also involve questions about your relationship to the water, or questions rooted in Indigenous ways of knowing. This could include asking those taking samples to consider how the condition of the water makes you feel, to document animals that you might’ve seen, or to answer whether you might swim or drink the water. To me, these questions make sense especially when members that are collecting water samples are a mix of those local to the area and those who are not.

    Whitemud River. Image from Whitemud Watershed Conservation District.

    Our relationships to water and the various forms of knowledge about water are all important in addressing the complex challenges of water and climate injustices that we face today. The workshop helped me return to my passion. Climate and water justice need to transition to both prioritizing interdisciplinary work and also valuing and respecting Indigenous knowledge (as much as western science typically is) if we are to address the complexities of water injustices.

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    • Menstrual Justice,

    Environmental Impact of Period Management Options 

    May 31, 2024

    Author

    Chloe Vickar

    By: Chloe Vickar (she/her)

    Although period management options have improved significantly in the last half century, there is still work to be done to improve period products for the well-being of those who use them, and the well-being of the environment. As we work towards implementing menstrual justice in our communities, we must also prioritize the environmental cost of menstruating.   

    The environmental impact of period products can be measured by looking at the use of raw materials, energy, and water during the manufacturing processes, the makeup of the components of the products (plastic versus cotton, for example), the packaging of the products, and the total quantity of how many products are used and disposed of globally. However, there is little available literature on the exact environmental impact of disposable period products.  

    Disposable pads are the most used period product worldwide. People with periods could use between 500 and 15,000 pads in their lifetime. Pads can be up to 90% plastic and mostly end up in landfills. Once in landfills, disposable pads can take anywhere from 500-800 years to break down as plastic does not biodegrade. 

    In addition to pads, tampons create significant waste. In the United States, approximately 12 billion pads and 7 million tampons are used each year. The plastic applicators are often marketed as recyclable; however, these pieces are rarely actually recycled. The presence of blood/organic matter disqualifies the applicators from being eligible to recycle in most jurisdictions. Further, as much as 400 pounds of packaging from period products is discarded for each person that menstruators in their lifetime.   

    Many reusable period products are available as alternatives to disposable pads and tampons. Menstrual cups, discs, reusable pads, and period underwear are among the most popular. Cups and discs are worn internally and made of medical grade silicone, or other body-safe ingredients like TPE, and can be washed and reused for up to 10 years, depending on the brand and the user. In addition to their environmental benefits, cups and discs often hold more menstrual blood than pads and tampons. There are many options for shape, size, and capacity, depending on the menstruator’s anatomy and flow.  

    Image of various types of period underwear in various colours
    Photo: Sarah Kobos

    Period underwear is increasing in popularity in recent years. It features an absorbent gusset and can be washed and reused for years. Period underwear often holds less menstrual blood than cups or discs but can be worn as backup for leaks in addition to an internal product, or by itself during spotting or for those with a light flow. 

    There are options for disposable pads and tampons that have lighter environmental footprints than plastic-based products. Pads and tampons made of cotton are healthier for the person using them and for the environment.  

    Reusable products are not suitable for all bodies, lifestyles, and circumstances, for example due to lack of resources, education, or personal preference. While reusable period products can last many years, they have higher upfront costs than disposable products. Further, internal reusable options such as cups and discs may not work well for all bodies, as each menstruator has different preferences based on their individual needs. Reusable pads are a great option for reducing waste, however one must be able carry the used pad with them until they can be laundered. Therefore, healthier disposable options made from organic cotton are important. 

    This savings calculator from Winnipeg-based reusable period product company Tree Hugger Cloth Pads illustrates financial and environmental savings from switching to reusable cloth pads. 

    Environmental impact must be taken into consideration when conceptualizing period products, however disposable options continue to be necessary. The waste associated with disposable products cannot be used as an argument to discourage the importance of free period products. We can advocate for accessibility of products, including disposable and reusable products, so that all menstruators have safe and reliable products. 


    For more information about the environmental impact of period products, check out these resources: 

    https://www.washingtonpost.com/wellness/2023/09/12/period-products-absorption-study-blood

    Hand, J., Hwang, C., Vogel, W., Lopez, C., & Hwang, S. (2023). An exploration of market organic sanitary products for improving menstrual health and environmental impact. Journal of Water, Sanitation, and Hygiene for Development, 13(2), 63–77. https://doi.org/10.2166/washdev.2023.020 

    Harrison, M. E., & Tyson, N. (2023). Menstruation: Environmental impact and need for global health equity. International Journal of Gynecology and Obstetrics, 160(2), 378–382. https://doi.org/10.1002/ijgo.14311 

    https://www.treehuggerclothpads.com

    https://www.treehuggerclothpads.com/pages/savings-calculator


    May 28th is menstrual hygiene day, and this year, the theme is “Together for a #PeriodFriendlyWorld.”  While this observance was originally framed as menstrual hygiene – we follow the lead of the World Health Organization, who calls for menstrual health to be recognized, framed, and addressed as a human rights issue, not a hygiene issue.  Framing menstruation as such is a reflection of the taboo and stigma around periods. The labelling of period supplies as “feminine hygiene products” is incorrect since as Dr. Jen Gunther explains “needing them is not a sign of being feminine – it’s a sign that you need something to catch blood – and they’re not hygiene products because menstruating is not unhygienic.”

    In 2023-2024, the Centre for Human Rights Research at the University of Manitoba has worked on the “Period Poverty & Equity, On Campus and Beyond” project to assess access to period supplies for the University of Manitoba community and to work towards menstrual equity, on campus and in the community. This series of essays is part of the Period Poverty & Equity, On Campus and Beyond project and aims to explore issues of menstrual justice that are often overlooked.








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    • Menstrual Justice,

    Access to Menstrual Products in Federally Regulated Prisons in Canada 

    May 30, 2024

    Author

    Hannah Belec

    By: Hannah Belec (she/her)

    In December 2023, Employment and Social Development Canada announced that federally regulated employers must now provide pads and tampons to all employees in an accessible location at no cost. The press release from December 15th states that “menstruation is a fact of life” and pads and tampons are “basic necessities.”[1] Yet, current access to menstrual hygiene products in other federally regulated institutions, specifically prisons, certainly does not reflect the Canadian government’s apparent acceptance that “menstruation is a fact of life” and that both pads and tampons are “basic necessities.”[2] 

    Image of prison, with cell bars and long hallway
    Image: iStock Photo

    In 2018, Public Safety Canada stated that there were approximately 676 federally incarcerated women.[3] These women make up between 7% and 8% of the total federal offender population and are the fastest-growing federal offender population.[4] For example, despite the total number of federally incarcerated offenders minimally increasing by 0.3% in the past ten years, the number of federally incarcerated women has increased by 20%.[5] Moreover, according to a 2022 study by Corrections Services Canada, there are approximately 21 openly trans-men and 17 individuals who openly identify as gender fluid, gender non-conforming/non-binary, intersex, two-spirited, or unspecified.[6] So, these statistics suggest that there are currently between 700 to 800 federally incarcerated offenders, residing in prisons designated for women and prisons designated for men, who may require menstrual hygiene products at some point during their incarceration, if not regularly – and this number will only continue to increase if the upward trend of federally incarcerated women continues.  

    In compliance with the United Nations Rules for the Treatment of Women Prisoners and Non-Custodial Measures for Women Offenders, or the Bangkok Rules, Canadian federal prisons provide “facilities and materials required to meet women’s specific hygiene needs, including sanitary towels provided free of charge.”[7] However, some prisons designated for women do not provide tampons free of charge, only pads. For example, in a 2017 report conducted by the Senate on womens’ experience in Canadian prisons, incarcerated women at Joliette Prison in Quebec stated that they had to purchase tampons from the canteen if they wanted them, as they were only provided one kind of sanitary pad.[8] The need to buy tampons is a barrier to menstrual equity in Canadian prisons despite the Canadian government stating that pads and tampons are a basic necessity. 

    Even if a Canadian prison provides both tampons and pads free of charge, many inmates complain that they are not provided enough. On average, menstruators use about 3-6 pads or tampons daily, so three tampons may not be enough for one day, depending on an individual’s flow.[9] Yet, one inmate participant in Dr. Martha Paynter’s reproductive justice workshop exclaimed, “Bring a box! Why don’t they bring a box? You ask for tampons, and they bring you three. We don’t want to ask the male staff for tampons.”[10] Another inmate participant stated that it was “degrading” to ask for more menstrual hygiene products.[11] For incarcerated trans-men and non-binary, two-spirit, or intersex offenders who menstruate, their reluctance to ask male or female staff for menstrual hygiene products is likely exacerbated by feelings of fear, shame, and gender dysphoria. So, all federally incarcerated offenders need free and easily accessible pads and tampons, just like federal employees, to ensure their menstrual hygiene needs are addressed, and their dignity or safety is not compromised.  

    These economic and gender-specific barriers to menstrual equity in Canadian prisons contradict the government’s assertion that “menstruation is a fact of life” and that both pads and tampons are “basic necessities.”[2] Just like employees of the federal government, all federally incarcerated offenders, in both prisons designated for men and prisons designated for women, need free and easily accessible pads and tampons. This International Women’s Day (March 8th) and Menstrual Hygiene Day (May 28th), let’s advocate for free and accessible menstrual hygiene products in federally regulated prisons alongside federally regulated workplaces – because offenders are humans with rights that must be protected.  


    References

    [1]https://www.canada.ca/en/employment-social-development/news/2023/12/menstrual-products-now-available-at-no-cost-to-employees-in-federally-regulated-workplaces.html 

    [2]https://www.canada.ca/en/employment-social-development/news/2023/12/menstrual-products-now-available-at-no-cost-to-employees-in-federally-regulated-workplaces.html 

    [3] https://www.publicsafety.gc.ca/cnt/rsrcs/pblctns/ccrso-2018/ccrso-2018-en.pdf 

    [4] https://www.justice.gc.ca/eng/cj-jp/state-etat/2021rpt-rap2021/pdf/SOCJS_2020_en.pdf 

    [5] https://www.justice.gc.ca/eng/cj-jp/state-etat/2021rpt-rap2021/pdf/SOCJS_2020_en.pdf 

    [6] https://publications.gc.ca/collections/collection_2022/scc-csc/PS83-3-442-eng.pdf 

    [7]https://ac935091-bf76-4969-8249-ae3a107fca23.filesusr.com/ugd/d2d30e_13d22f66c3eb41449c2e52c519913b35.pdf 

    [8] https://sencanada.ca/en/sencaplus/news/life-on-the-inside-human-rights-in-canadas-prisons/ 

    [9]https://www.riopads.in/blogs/what-is-normal-period-flow#:~:text=For%20those%20not%20on%20hormonal,heaviest%20days%20of%20a%20period

    [10]https://ac935091-bf76-4969-8249-ae3a107fca23.filesusr.com/ugd/d2d30e_13d22f66c3eb41449c2e52c519913b35.pdf 

    [11]https://ac935091-bf76-4969-8249-ae3a107fca23.filesusr.com/ugd/d2d30e_13d22f66c3eb41449c2e52c519913b35.pdf 


    May 28th is menstrual hygiene day, and this year, the theme is “Together for a #PeriodFriendlyWorld.”  While this observance was originally framed as menstrual hygiene – we follow the lead of the World Health Organization, who calls for menstrual health to be recognized, framed, and addressed as a human rights issue, not a hygiene issue.  Framing menstruation as such is a reflection of the taboo and stigma around periods. The labelling of period supplies as “feminine hygiene products” is incorrect since as Dr. Jen Gunther explains “needing them is not a sign of being feminine – it’s a sign that you need something to catch blood – and they’re not hygiene products because menstruating is not unhygienic.”

    In 2023-2024, the Centre for Human Rights Research at the University of Manitoba has worked on the “Period Poverty & Equity, On Campus and Beyond” project to assess access to period supplies for the University of Manitoba community and to work towards menstrual equity, on campus and in the community. This series of essays is part of the Period Poverty & Equity, On Campus and Beyond project and aims to explore issues of menstrual justice that are often overlooked.

    Support Us

    Whether you are passionate about interdisciplinary human rights research, social justice programming, or student training and mentorship, the University of Manitoba offers opportunities to support the opportunities most important to you. 

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    • Menstrual Justice,

    Indigenous struggles toward period equity  

    May 29, 2024

    Author

    Bethel Alemaio

    By: Bethel Alemaio (she/her)

    Money is Cheaper, Period. By Lauren C.

    Many Canadians struggle to gain equitable access to menstrual products. Plan International Canada’s Menstruation in Canada Views and Realities reveals the consequences of unaffordable and inaccessible menstrual products among youth and adults. One in five (22%) of the respondents ration their products, and this number rises to 33% for those with household incomes less than $50,000 (Plan International Canada 2022). A recent report focusing on menstrual needs in northern communities noted that 74% of Indigenous respondents in remote communities and 55% of Indigenous respondents in non-remote communities “sometimes” or “often” have issues accessing menstrual products (Lane 2024). Resulting from this, in recent years, Indigenous leaders nationally have fought for easier access to period products (Toory 2022).  

    Sol Mamakwa, MPP of northern Ontario, is one such person. In 2021, after Shoppers Drug Mart announced its plan to donate menstrual products to public schools, 120 federally funded First Nations schools were excluded from this distribution. Mamakwa was outspoken about the province’s discriminatory practices, which violated Jordan Principle. Within this policy, it is mandated that the needs of First Nations Children to access “products, services, and supports” (Indigenous Services Canada, 2024) requires the collaboration of both the federal and provincial governments in a timely manner. Mamakwa further indicates his disappointment as the products were a private donation and did not require the spending of provincial funding.   

    Moon Time Connections, a national organization dedicated to providing menstrual products to Indigenous peoples throughout Turtle Island, shares Mamakwa’s concern. Working with the Ontario chapter of Moon Time Connections, Veronica Brown recognizes the government’s actions as a “colonial barrier” (McGillivray 2021) to equitable access to period products.   

    Nichole White created Moon Time Connections because she discovered Indigenous students learning in remote and rural areas were missing school due to a lack of access to menstrual products. The first chapter was created in Saskatchewan, previously known as Moon Sisters, and the organization expanded to Ontario, Manitoba, and British Columbia. They actively work toward period equity in collaboration with 120 northern Indigenous Communities from coast to coast. 


    References 

    Lane, Heather. 2024. “An Assessment of Menstrual-Related Needs in Northern Communities.” Moon Time Connections. True North Aid. https://truenorthaid.ca/wp-content/uploads/2024/03/An-Assessment-of-Menstrual-Related-Needs-in-Northern-Communities-FINAL.pdf. 

    McGillivray, Kate. 2021. “MPP Calls out Province’s Free Menstrual Products Plan for Not Including First Nations Schools.” CBC News, October 23, 2021. https://www.cbc.ca/news/canada/toronto/mpp-calls-out-province-s-free-menstrual-products-plan-for-not-including-first-nations-schools-1.6219813. 

    Plan International Canada. 2022. “Menstruation in Canada – Views and Realities.” Plan International. https://www.multivu.com/players/English/9052951-menstrual-health-day-2022/docs/ViewsandRealities_1653434611799-556425632.pdf. 

    Toory, Leisha. 2022. “Menstrual Health Is a Public Health Crisis for Indigenous Youth.” Toronto Star, October 13, 2022. https://www.thestar.com/opinion/contributors/menstrual-health-is-a-public-health-crisis-for-indigenous-youth/article_d8f3098b-1a61-52b7-a9c1-a8bdb9dc926d.html. 


    May 28th is menstrual hygiene day, and this year, the theme is “Together for a #PeriodFriendlyWorld.”  While this observance was originally framed as menstrual hygiene – we follow the lead of the World Health Organization, who calls for menstrual health to be recognized, framed, and addressed as a human rights issue, not a hygiene issue.  Framing menstruation as such is a reflection of the taboo and stigma around periods. The labelling of period supplies as “feminine hygiene products” is incorrect since as Dr. Jen Gunther explains “needing them is not a sign of being feminine – it’s a sign that you need something to catch blood – and they’re not hygiene products because menstruating is not unhygienic.”

    In 2023-2024, the Centre for Human Rights Research at the University of Manitoba has worked on the “Period Poverty & Equity, On Campus and Beyond” project to assess access to period supplies for the University of Manitoba community and to work towards menstrual equity, on campus and in the community. This series of essays is part of the Period Poverty & Equity, On Campus and Beyond project and aims to explore issues of menstrual justice that are often overlooked.

    Support Us

    Whether you are passionate about interdisciplinary human rights research, social justice programming, or student training and mentorship, the University of Manitoba offers opportunities to support the opportunities most important to you. 

    DONATE