Investing for ourselves, and those downstream
November 24, 2025
Jocelyn Thorpe and Adele Perry
Adele Perry and Jocelyn Thorpe respond to a City of Winnipeg Report outlining the importance of completing the final phase of the new North End Water Pollution Control Centre (NEWPCC) in a Winnipeg Free Press article published November 24, 2025.
We have invested large sums of money in infrastructure before.
You don’t often hear Winnipeggers complaining about the results: soft, clean drinking water thanks to the Shoal Lake aqueduct and flood protection thanks to the Red River Floodway.
A new city report outlines the importance of upgrading Winnipeg’s North End sewage treatment plant, which is responsible for treating 70 per cent of the city’s wastewater and all sewage sludge. The report focuses on the upgrades’ potential benefits to the city, including increased capacity to build new homes and businesses, and related economic growth.
It briefly mentions that upgrades to the plant are necessary in order to meet environmental regulations designed to protect waterways from the discharge of harmful materials that compromise the health of the Red River and Lake Winnipeg.
But nowhere does the report mention that Indigenous communities located downstream from Winnipeg are the ones bearing the brunt of Winnipeg’s sewage treatment shortcomings. Last year, in response to a sewage spill that resulted in over 228 million litres of sewage flowing into the Red River, 10 First Nations situated around Lake Winnipeg sued municipal, provincial and federal governments for the violation of their treaty rights, ongoing pollution of the lake, and its effects on the health and well-being of First Nations citizens.
Winnipeg, Wastewater & Environmental Racism Postcards
Winnipeg, Wastewater & Environmental Racism Postcards
November 4, 2025
Cameron Armstrong, Angela Ciceron and Sarah Deckert
On September 22, 2025, we met at the Assiniboine and Red Rivers to discuss how Winnipeg’s wastewater reflects and perpetuates environmental racism and colonialism. Dr. Kathy Bird spoke about the interconnectedness of the waters and reminded us that what we do to the waters in Winnipeg impacts our neighbours downstream. With profound insight and storytelling, she called us to a deep respect for the waters, both in spirit and in action. Dr. Jocelyn Thorpe shared about the reality of sewage that flows into the rivers not only when pipes break but when we have a heavy rainfall and the combined sewers overflow. Finally, Councillor Brian Mayes brought our attention to the need for federal support for the North End Sewage Treatment Plant upgrades, which would greatly reduce the amount of nutrients that flow into Lake Winnipeg.
We provided the postcards below as a way for attendees to advocate for the waters, and for our neighbours downstream. Please feel free to print these postcards and send to your MPs, MLAs and city councillors with a personal message about your connection to and hope for the waters. Below the postcards we have provided a few additional resources, including links to help you find your MP, MLA and city councillor, and some prompts for writing an effective letter.
World Water Week 2025: Ripple Effects
World Water Week 2025: Ripple Effects
October 23, 2025
Sarah Deckert
We understand that water is central to life. We are made of water and it is to be cherished. We respect water, work with it, live with it and nurture it. We are the custodians, guardians and knowledge holders of the lands, coasts, waters, ice and sky in our Homelands. We have sustainably managed, observed and cared for our lands, waters, and natural resources for the health and benefit of both people and Homelands for millennia. Our spiritual connections, ecological and biocultural knowledge, including lived experiences of climate change, have been, and continue to be, passed down from generation to generation through our stories, art, song, dance and cultural life…
Excerpts from “A message from the Indigenous Peoples Delegation to World Water Week“
Early, full and effective participation by Indigenous Peoples in governance and decision-making for environmental management, cultural heritage protection, and climate change is essential to enabling a sustainable future. We need to be empowered in generating global climate change solutions that embed both Indigenous knowledge systems and science.
Joining the Indigenous Peoples Delegation to World Water Week as an ally was a privilege. Held from August 25-29, 2025 in Stockholm, Sweden, World Water Week has been increasing efforts to highlight Indigenous voices over the past several years. This year, the delegation included Indigenous delegates from Australia, Aotearoa New Zealand, Brazil, Canada, Fiji, Nepal, United States, Sweden and more.
Along with Just Waters researcher Nicole J. Wilson, I had the opportunity to build relationships with and learn from an incredible group of Indigenous experts, water protectors, scientists and advocates. I learned too much for one blog post, so I’ll share a few snapshots.
Sámi presenters Sara-Elvira Kuhmunen and Inger Axiö Albinsson spoke about Sámi experiences of green colonialism. Green energy systems such as windfarms and hydroelectric dams are built in Sápmi, the land of the Sámi that covers parts of Norway, Sweden, Russia and Finland, and are lauded by governments and the public. Stockholm subway station walls are decorated with images of Samuel L. Jackson gazing off into the distance while holding a bag of Vattenfall Windfarmed Seaweed Snacks.
Just before I left for Sweden, I heard about the story of a 113-year old church, and the entire town of Kiruna, being moved five kilometers away to make room for a rare earth mine expansion.

Kiruna and the Vattenfall windfarms are both in Sápmi. Likewise, both projects, and many others, impact reindeer migration paths and grazing grounds—which in turn impacts Sámi livelihoods and culture. Listening to Sara-Elvira and Inger gave me a case of déja-vu—Manitoba Hydro anyone?
The many sessions on nature-based solutions (NbS) caught my interest. While I’m sure there are nuances I didn’t catch, my impression of NbS is that they can be summed up like this: Don’t drain wetlands and other watery places. Dig holes to collect water. Replace concrete with native plants. Follow Indigenous peoples’ lead. Leave forests alone. It almost seems too simple and yet, can you imagine the outrage if we tried to remove downtown parking spots to create a rain garden?
In a powerful moment, Professor Bradley Moggridge from the Kamilaroi Nation of Australia called for the implementation of “culture-based solutions,” which will achieve the intended results of NbS—supporting biodiversity, storing carbon, and more— while also protecting and revitalizing Indigenous cultures.

Dr. Tafue Lusama, a Tuvaluan Indigenous man, spoke to a whole of life philosophy that recognizes the interrelatedness of all things. He highlighted the special knowledge that children have about the lands and waters and encouraged the use of cultural indicators of biodiversity and water quality in addition to technical western scientific monitoring. He was also the only speaker I heard who referenced the experience of being in the water, saying, “You have only to immerse yourself to be refreshed.” As a person who ended every day of the conference by swimming in the 17°C water of the Baltic Sea, I wholeheartedly agree!
In each Indigenous-led session, some version of the opening quote was repeated: “Early, full and effective participation by Indigenous Peoples in governance and decision-making for environmental management, cultural heritage protection, and climate change is essential to enabling a sustainable future.”
While attendees listened attentively and applauded enthusiastically, the question remains: will they go back to their roles in project management, engineering and conservation with good intentions alone or will they offer early, full and effective participation to Indigenous communities that are impacted by their projects?
Powerful words spoken by Indigenous Hawaiian KaiLei’a Duriano are still ringing in my ears:
You have to be vulnerable and willing to risk… When you ask us, we are risking everything. I am pouring my entire cup into this larger cup, and if you are not willing to risk even a drop, I challenge you to reevaluate your role in working with Indigenous communities because it isn’t a project for us—it is a ripple into our tidal waves that we feel for generations to come.
Kailei’a duriano
What kind of ripples are you creating?
Environmental Racism: A Resource Guide
Environmental Racism: A Resource Guide
October 23, 2025
Jenny Amadi, Angela Ciceron, Sarah Deckert and Florence Lange
On September 22, 2025, we met at the Assiniboine and Red Rivers to discuss how Winnipeg’s wastewater reflects and perpetuates environmental racism and colonialism. Dr. Kathy Bird spoke about the interconnectedness of the waters and reminded us that what we do to the waters in Winnipeg impacts our neighbours downstream. With profound insight and storytelling, she called us to a deep respect for the waters, both in spirit and in action. Dr. Jocelyn Thorpe shared about the reality of sewage that flows into the rivers not only when pipes break but when we have a heavy rainfall and the combined sewers overflow. Finally, Councillor Brian Mayes brought our attention to the need for federal support for the North End Sewage Treatment Plant upgrades, which would greatly reduce the amount of nutrients that flow into Lake Winnipeg.
This resource guide was created as a starting point for those seeking to learn more about environmental racism.
Download the screen reader friendly Environmental Racism Resource Guide here:
Water and Justice Resource Guide
Water and Justice Resource Guide
July 23, 2025
Sarah Deckert and Shaylyn Pelikys
The Nibi Declaration of Treaty #3 begins, “Nibi (water) is alive and has a spirit. It is the lifeblood of our mother (aki) and connects everything. It can give, sustain and take life.” Indigenous knowledges teach us to relate to water not as a resource to be extracted but as a living being to be loved and respected. As you engage with the podcasts, documentaries, books and other resources included in this preliminary resource guide, we hope that you will do so while holding on to the central truth of the Nibi Declaration: “Nibi (water) is alive and has a spirit.”
Download the screen reader friendly Water and Justice Resource Guide here:
The Lake St. Martin Story
March 12, 2025
Cameron Armstrong
Water control structures have disempowered and displaced First Nations, destroying livelihoods in the name of development, upholding colonial systems and perpetuating environmental racism. One such case is that of Lake St. Martin and the Lake St. Martin First Nation.
As part of the Just Waters project, student RA Cameron Armstrong wrote a plain language summary giving an account of 50+ years of artificial flooding that have impacted the Lake St. Martin First Nation in a myriad of ways, including long term evacuation. Download the resource to find out more.
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